You Zi

有子曰，其为人也孝弟，而好犯上者鲜矣，不好犯上，而好作乱者，未之有也。君子务本，本立，而道生，孝弟也者，其为仁之本与。

1. The philosopher Yu said, "They are few who, being filial and fraternal, are fond of offending against their superiors. There have been none, who, not liking to offend against their superiors, have been fond of stirring up confusion. 2. "The superior man bends his attention to what is radical.That being established, all practical courses naturally grow up. Filial piety and fraternal submission!—are they not the root of all benevolent actions?"

有子曰，礼之用，和为贵，先王之道，斯为美，小大由之。有所不行，知和而和，不以礼节之，亦不可行也。

1. The philosopher Yu said, "In practising the rules of propriety, a natural ease is to be prized. In the ways prescribed by the ancient kings, this is the excellent quality, and in things small and great we follow them. 2. "Yet it is not to be observed in all cases. If one, knowing how such ease should be prized, manifests it, without regulating it by the rules of propriety, this likewise is not to be done."

有子曰，信近于义，言可复也，恭近于礼，远耻辱也，因不失其亲，亦可宗也。

The philosopher Yu said, "When agreements are made according to what is right, what is spoken can be made good. When respect is shown according to what is proper, one keeps far from shame and disgrace. When the parties upon whom a man leans are proper persons to be intimate with, he can make them his guides and masters."

曾子曰，以能问于不能，以多问于寡，有若无，实若虚，犯而不校，昔者吾友，尝从事于斯矣。

The philosopher Tsang said, "Gifted with ability, and yet putting questions to those who were not so; possessed of much, and yet putting questions to those possessed of little; having, as though he had not; full, and yet counting himself as empty; offended against, and yet entering into no altercation; formerly I had a friend who pursued this style of conduct."

子曰，衣敝缊袍，与衣孤貉者立，而不耻者，其由也与。不忮不求，何用不臧。子路终身诵之，子曰，是道也，何足以臧。

1. The Master said, "Dressed himself in a tattered robe quilted with hemp, yet standing by the side of men dressed in furs, and not ashamed;—ah! it is Yu who is equal to this! 2. "'He dislikes none, he covets nothing;—what can he do but what is good!'" 3. Tsze-lu kept continually repeating these words of the ode, when the Master said, "Those things are by no means sufficient to constitute (perfect) excellence."

子曰，从我于陈蔡者，皆不及门也。德行，颜渊，闵子骞，冉伯牛，仲弓。言语，宰我，子贡。政事，冉有，季路。文学，子游，子夏。

1. The Master said, "Of those who were with me in Ch'an and Ts'ai, there are none to be found to enter my door." 2. Distinguished for their virtuous principles and practice, there were Yen Yuan, Min Tsze-ch'ien, Zan Po-niu, and Chung-kung; for their ability in speech, Tsai Wo and Tsze-kung; for their administrative talents, Zan Yu and Chi Lu; for their literary acquirements, Tsze-yu and Tsze-hsia.

哀公问于有若曰年饥，用不足，如之何。有若对曰，盍彻乎。曰，二，吾犹不足，如之何其彻也。对曰，百姓足，君孰与不足，百姓不足，君孰与足。

1. The Duke Ai inquired of Yu Zo, saying, "The year is one of scarcity, and the returns for expenditure are not sufficient;—what is to be done?" 2. Yu Zo replied to him, "Why not simply tithe the people?" 3. "With two tenths, said the duke, "I find it not enough;—how could I do with that system of one tenth?" 4. Yu Zo answered, "If the people have plenty, their prince will not be left to want alone. If the people are in want, their prince cannot enjoy plenty alone."