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Places

Chen and Cai

States associated with hardship during Confucius's travels.

Related passages

Gongye Chang 5.17

子曰,藏文仲,居蔡,山节藻棁,何如其知也。

The Master said, "Tsang Wan kept a large tortoise in a house, on the capitals of the pillars of which he had hills made, and with representations of duckweed on the small pillars above the beams supporting the rafters.—Of what sort was his wisdom?"

Gongye Chang 5.21

子在陈曰,归与归与,吾党之小子狂简,斐然成章,不知所以裁之。

When the Master was in Ch'an, he said, "Let me return! Let me return! The little children of my school are ambitious and too hasty. They are accomplished and complete so far, but they do not know how to restrict and shape themselves."

Shu Er 7.30

陈司败问昭公知礼乎。孔子曰,知礼。孔子退,揖巫马期而进之,曰,吾闻君子不党,君子亦党乎,君取于吴为同姓,谓之吴孟子,君而知礼,孰不知礼。巫马期以吿。子曰,丘也幸,苟有过,人必知之。

1. The minister of crime of Ch'an asked whether the duke Chao knew propriety, and Confucius said, "He knew propriety." 2. Confucius having retired, the minister bowed to Wu-ma Ch'i to come forward, and said, "I have heard that the superior man is not a partisan. May the superior man be a partisan also? The prince married a daughter of the house of Wu, of the same surname with himself, and called her,—'The elder Tsze of Wu.' If the prince knew propriety, who does not know it?" 3. Wu-ma Ch'i reported these remarks, and the Master said, "I am fortunate! If I have any errors, people are sure to know them."

Xian Jin 11.2

子曰,从我于陈蔡者,皆不及门也。德行,颜渊,闵子骞,冉伯牛,仲弓。言语,宰我,子贡。政事,冉有,季路。文学,子游,子夏。

1. The Master said, "Of those who were with me in Ch'an and Ts'ai, there are none to be found to enter my door." 2. Distinguished for their virtuous principles and practice, there were Yen Yuan, Min Tsze-ch'ien, Zan Po-niu, and Chung-kung; for their ability in speech, Tsai Wo and Tsze-kung; for their administrative talents, Zan Yu and Chi Lu; for their literary acquirements, Tsze-yu and Tsze-hsia.

Wei Ling Gong 15.1

衞灵公问陈于孔子。孔子对曰,俎豆之事,则尝闻之矣,军旅之事,未之学也。明日遂行。在陈绝粮,从者病,莫能兴。子路愠见曰,君子亦有穷乎。子曰,君子固穷,小人穷斯滥矣。

1. The Duke Ling of Wei asked Confucius about tactics. Confucius replied, "I have heard all about sacrificial vessels, but I have not learned military matters." On this, he took his departure the next day. 2. When he was in Chan, their provisions were exhausted, and his followers became so ill that they were unable to rise. 3. Tsze-lu, with evident dissatisfaction, said, "Has the superior man likewise to endure in this way?" The Master said, "The superior man may indeed have to endure want, but the mean man, when he is in want, gives way to unbridled license."

Wei Zi 18.9

大师挚适齐,亚饭干适楚,三饭缭适蔡,四饭缺适秦。鼓方叔入于河,播鼗武入于汉,少师阳,击磬襄入于海。

1. The grand music master, Chih, went to Ch'i. 2. Kan, the master of the band at the second meal, went to Ch'u. Liao, the band master at the third meal, went to Ts'ai. Chueh, the band master at the fourth meal, went to Ch'in. 3. Fang-shu, the drum master, withdrew to the north of the river.

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